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All
activities in the limitless expansion of the universe are said to have
generated from a grand eternal Yajna(Yagya). Atharva Veda (9.15.14)
describes Yagya as: “Ayam Yajna Vishvasya Bhuvanasya Nabheehi†–
implying Yagya as the fundamental process of manifestation of nature.
In
physical terms, Yagya (homam, havan or agnihotra) is a process of
herbal sacrifices in holy fire aimed at the finest utilization of the
subtle properties of sacrificed matter with the help of the thermal
energy of fire and the sound energy of the mantras. Modern scientific
research has also shown significant therapeutic applications of Yagya
and also affirmed its potential in purification of environment.
Literally
speaking, Yagya means – selfless sacrifice for noble purposes.
Sacrificing ego, selfishness and material attachments and adopting
rational thinking, humane compassion and dedicated creativity for the
welfare of all – is indeed the best Yagya which should be performed by
all human beings. The philosophy of Yagya teaches a way of living in the
society in harmony, a living style to promote and protect higher humane
values in the society – which is indeed the basis of the ideal human
culture.
1) Origin of Yagya
The
four Vedas signify the philosophy of the eternity and absolute
complementary role of Gayatri and Yagya in the divine creation.
Atharvaveda also deals with sound therapy aspects of Mantras for the
treatment of the ailing human system at the physical, psycological and
spiritual levels. The Samaveda focuses on the musical chanting patterns
of the Mantras and the subtle form of Yagya by defining the latter as
the process of mental oblation on the surface of internal emotions
through the cosmic radiation of the omnipresent subtle energy of sound.
The Yajurveda contains the knowledge of principles and methods of
performing Yagyas as Spiritual and Scientific experiments for global
welfare.
2) The teachings of yagya
Why
do we regard the sacrificial fire of Yagya as purohit (priest)? It
inspires us to imbibe its five idealistic qualities in our life.
Fire
has the characteristic of always being hot and bright. We are inspired
to lead bright, radiant, active lives like fire, full of wisdom and
brilliance.
The flame of
fire always goes upwards. One may apply any amount of pressure but its
flame never goes downwards. It teaches us that despite immense pressures
of fear and temptations our flame of wisdom, and foresight should ever
be kept-alight and up-turned.
Anything
coming in contact with fire becomes fire itself. We should also have
such a quality of excellence in our character, so that any one coming in
our contact may become refined.
Fire
accumulates nothing. Whatever is offered in the fire is vaporized. It
is scattered throughout in the atmosphere and becomes universal. We
should also not accumulate possessions for our selfish ends but utilize
all our resources and qualities for advancing the good of the people. We
should be generous and lovingly kind.
The
residue of fire are ashes. Ultimately physical forms of all human
beings are going to be reduced to a handful of ashes. The idea behind
applying (ashes of Yagya) on the forehead is that man should always
remember the inevitability of death and utilize each and every moment of
his life in the best possible manner.
These
five teachings are known as panchagnividya which the priest (purohit)
in the form of fire teaches to every human being. A man is truly blessed
if he imbibes these teachings in his daily life by performing symbolic
worship in the form of Yagya.
The
real purpose of Yagya is to imbibe virtues like self-sacrifice,
self-restraint (sanyam), charity, beneficence, generosity, compassion
etc. in our daily life. It inspires us to surrender everything, body,
mind, ego and soul to God. A Sadhak on surrendering himself to God, who
has been described as Yagya-purush in the scriptures, becomes one with
Yagya, just as samidhas on being consumed in the sacrificial fire of
Yagya become fire itself. In fact the real Yagya is to follow the
directions and inspirations of our indwelling divinity and imbibe
righteous tendencies. Constant remembrance of the Divine, keeping an
attitude of detachment and remaining engrossed in regular sacred studies
and devotion amounts to leading a Yagyiya life. Such a person sees the
presence of God in everyone, everywhere and becomes free of evil deeds
and sins.
3) Scientific Aspects of Yagya
There
are two basic energy systems in the physical world: Heat and Sound. In
performing Yagya, these two energies, namely, the heat from Yagya’s fire
and the sound of the Gayatri and other Mantras, are combined to achieve
the desired physical, psychological and spiritual benefits.
The
fumigation of specific substances in the Yagya — fire is a scientific
method of subtulisation of matter into energy and expanding its
potential and positive effects in the surrounding atmosphere. The
electromagnetic waves generated thereby help in transmitting, at cosmic
level, the desired sonic signals ‘stored’ in the Mantras, which are
chanted during the process of sacrificing the special materials in the
fire.There are two basic energy systems in the physical world: Heat and
Sound. In performing Yagya, these two energies, namely, the heat from
Yagya’s fire and the sound of the Gayatri and other Mantras, are
combined to achieve the desired physical, psychological and spiritual
benefits.
4)Types of Yagya
Apart
from fire-based scientific experiment (or fire-ritual, as popularly
known), other principal types of yagyas signified in the vedic culture
are :
The
Seva Yagna — altruist service of the society is a noble example of
Yagya.Apart from fire-based scientific experiment (or fire-ritual, as
popularly known), other principal types of yagyas signified in the vedic
culture are :
The Gyan Yagya, similarly implies the service of people by enlightening their lives in the glow of knowledge and education.
The
Prana Yagya implies — the service of saving the lives of people from
suffering and agonies and inspiring liveliness and respect for life in
them. A variety of such Yagyas are described in the Shastras.
5) Benefits of Yagya
Yagya
is also glorified as “Yajóoaya Sarvakaamdhuk” meaning, “Yagya is the
source of fulfilling all desires”. This appears to be true in view of
the positive effects, at physical, mental and spiritual levels, of
performing Yagya and ideal elevation of life by adopting the universal
philosophy of Yagya in action.
“Agni
Mºde Purohitam” The first revelation of Rig Veda of is said to have
given knowledge of kindling fire toYagya is also glorified as “Yajóoaya
Sarvakaamdhuk” meaning, “Yagya is the source of fulfilling all desires”.
This appears to be true in view of the positive effects, at physical,
mental and spiritual levels, of performing Yagya and ideal elevation of
life by adopting the universal philosophy of Yagya in action.
the
first man on the earth. The knowledge of other powers of Nature is said
to have descended afterwards. Fire and thermal energy are also the key
sources of materialistic development. “Fire worship” is prevalent in one
form or the other in almost every religion or cult. In Hindu religion
and Indian culture, the sacrificial fire of Yagya is of auspicious
importance.
6) Purification of Environment by Yagya
The
industrial wastes, rapid urbanization, deforestation, air and water
pollution, disturbances in the ozone layer -formation, radioactive waves
etc., have destabilized the human, animal and plant life cycles. The
ecological imbalance caused by these acts of ‘civilized men’ has
resulted into disastrous threat not only to human survival but to the
life as a whole on our planet.
Till
recently it was accepted that research into science can furnish answer
to all of man’s problems. Today we find increasing number of diseases
including malfunctioning of body organs due to increasing severity of
pollution in the atmosphere. Ozone layer depletion has been causing
ailments like sunburn, skin cancer, cataracts and weakening of the
immune system. Viruses are becoming drug-resistant and showing
consistent growth trends. Experimental studies show that the incidence
of physical ailments, sickness and disease are reduced in the houses,
where the Yagya (Agnihotra) is regularly performed because it creates a
pure, nutritional and medicinal atmosphere. It renews the brain cells,
revitalizes the skin, purifies blood and prevents growth of pathogenic
organisms. Agnihotra is basically a healing process. ‘Heal the
atmosphere and the healed atmosphere will heal you’- is the Modus
Operandi. Purification of environment through the constituent electrons
of the substances fumigated in the Yagya is an obvious effect of this
process. The observation of some distinguished scientists is note worthy
in this regard.
Dr.
Hafkine has mentioned that – “mixing ghee and sugar and burning them
creates smoke which kills the germs of certain diseases and secretion
takes place from some glands relate to the wind-pipe, which fill our
heart and mind with pleasure. Sugars present in Havishya have great
power to purify the atmosphere. It kills the germs of T.B., measles,
smallpox and cow-pox, remarks Prof. Tilward. According to Dr. Shirowich,
a Russian scientist has remarked that (i) Cow’s milk contains great
power of protection from atomic radiation; (ii) Houses having cow-dung
covered floors enjoy complete protection from atomic radiation; (iii) If
cow’s ghee is put into Yagya fire, its fumes lessen the effect of
atomic radiation to a great extent.
The
medicinal fumes emanating from Agnihotra have been observed by
researchers in the field of microbiology to be clearly bacteriolethal in
nature. These eradicate bacteria and other micro-organisms, which are
the root cause of illness and diseases. This must be the reason why the
incidence of physical ailments, sickness and diseases becomes less in
the households, where Agnihotra is regularly performed. Even without
going into detailed chemical bacteriology, it can be stated that
performance of Yagya leads to purification of air.
7)Therapeutic Benefits of Yagya
Amidst
the fascinating achievements of the modern era of science and
technology in improving our comfort levels, stress and pollution have
posed the major challenge for man. The world is beginning to realize
that the comforts provided to us by modern science and technology do not
necessarily always make life easier. In fact, apart from greater stress
and tension, more unknown diseases, untold anxiety and fear is caused
by the highly polluted environment and ecological imbalance. This has
raised alarming call for rethinking and guiding the common life style.
Yagya appears to be a boon of the ancient Indian sciences for achieving
this purpose.
In
a physical laboratory, it might not be possible to demonstrate the
spiritualAmidst the fascinating achievements of the modern era of
science and technology in improving our comfort levels, stress and
pollution have posed the major challenge for man. The world is beginning
to realize that the comforts provided to us by modern science and
technology do not necessarily always make life easier. In fact, apart
from greater stress and tension, more unknown diseases, untold anxiety
and fear is caused by the highly polluted environment and ecological
imbalance. This has raised alarming call for rethinking and guiding the
common life style. Yagya appears to be a boon of the ancient Indian
sciences for achieving this purpose.
Effects of Yagya
Physical
and mental effects of Yagyas can be certainly tested, and the claims to
cure physical and mental diseases through Yagya can be verified. The
Brahmavarchas Shodha Sansthan (a scientific research centre in Hardwar,
India) has taken up research on this aspect of Yagya. It is to be noted
here that the traditional systems of treatment of physical diseases
employ medicines which are mostly administered orally. They, therefore,
produce effects only after they have been digested and absorbed into the
system. Most part of the medicine taken orally neither is nor utilized
by the digestive system. Such medicines may also upset digestion
seriously. The same is more or less true medicines directly injected
into the blood. They produce results quicker, but their adverse side
effects are often more pronounced. White corpuscles of the blood resent
intrusion of any foreign bodies into the blood, and sometimes the
reaction of the system to the sudden, massive and direct intrusion of
foreign matter into the blood through injection proves most serious, and
even fatal. In a Yagya, medicines and herbs are vaporized by offering
them into the sacrificial fire, and they enter the human body in a
gaseous form through the nose, lungs and the pores of the skin. This
might be proved to be easiest, least taxing, least risky and most
effective method of administering a medicine so as to reach every single
cell of the body. The possibilities of curing mental diseases by Yagya
are even more alluring. Diagnosis and treatment of mental disorders is
still in its infancy in the modern systems of treatment. There are
neither well established diagnostic aids, nor any recognized system of
treatment of diseases like Neurosis, Psychosis, Schizophrenia,
Depression, Tension, Melancholia, Mania, Hysteria etc. On the other
hand, psychosomatic diseases are even more rampant than physical
diseases and they wreck the man more than the latter. Manifestation of
psychosomatic diseases except in extreme and advanced cases is not so
apparent, and that may explain why enough attention has not been paid to
them. The stress and strain of modern life, degradation of social
behavior and fall in moral values all around are contributing to an
alarming increase in psychosomatic diseases. Yagya might offer a
solution to this serious problem as well. The technique of Yagya for the
treatment of physical and mental diseases does not comprise mere
vaporization of the constituents or herbs to be employed, but various
Samidhas are offered into the sacrificial fire of Yagya to create the
desired effects. Research on all these aspects of Yagya is being
conducted in the laboratory of Brahmvarchas. It might well lead to the
development of a scientifically established in yagnopathy, which may
find not only an honored but a leading place in other therapies of the
world like Allopathy, Homeopathy, Chromopathy, Naturopathy, etc. Looking
to the high intellectual caliber and attainments of those who are
engaged in research, Yagnopathy may come into being sooner than
expected, and it may rank a unique achievement of the modern age.
8) Results of Research in Scientific laboratories
In
his study, Dr. Selvamurthy has observed neurophysiological effects of
the Mantras of a special kind of Agnihotra (described in the next
section) which is performed at the time of sunset. In this experimental
study, 8 healthy men were chosen as subjects. They use to report at 4
p.m. on two consecutive days. First day for control recording when
rituals of Agnihotra were performed but instead of the prescribed
Mantras, some irrelevant syllables were uttered at specific time
periods. Next day evening the Agnihotra used to be performed with proper
Mantras. Recording of physiological parameters viz. Heart rate, ECG,
EEG, GSR,
blood pressure were made on both days.
The
results showed that while the mind (brain waves) remained unaltered
beforeIn his study, Dr. Selvamurthy has observed neurophysiological
effects of the Mantras of a special kind of Agnihotra (described in the
next section) which is performed at the time of sunset. In this
experimental study, 8 healthy men were chosen as subjects. They use to
report at 4 p.m. on two consecutive days. First day for control
recording when rituals of Agnihotra were performed but instead of the
prescribed Mantras, some irrelevant syllables were uttered at specific
time periods. Next day evening the Agnihotra used to be performed with
proper Mantras. Recording of physiological parameters viz. Heart rate,
ECG, EEG, GSR, blood pressure were made on both days.
Agnihotra,
significant changes occurred after the proper Agnihotra. These included
— (a) G.S.R. remained significantly higher due to proper Agnihotra; (b)
ECG showed DC shift in the base line; (c) EEG showed alpha enhancement
and delta suppression for more than 15 minutes.
In
recent years, the science of medicine has begun to recognize the role
of psychology in prevention and cure of malady. ‘As the atmosphere,
prana and mind’ are inter linked, the individuals automatically
experience relaxation, peace, unburdening of the mind, loss of worries
and stress in the Yagya atmosphere. The increase in the level of Prana
(vital energy) in the atmosphere when a Yagya is performed — was also
recorded with the help of Kirlian photographs of human hands before and
after Yagya in the experiments conducted by Dr. Matthias Ferbinger of
Germany.
The
atmosphere surrounding the place where a Yagya is being performed and
the ash produced in the Kunda has been found useful in healing nervous
system disorders, asthma, heart diseases, lung infections, a wide
variety of skin diseases and the diseases of the eyes and ears. Analysis
of ash has indicated that it contains
certain ingredients which soothe, pacify and tranquillize the mind.
9)Chanting of Mantra
The
power of sound vibrations is long since acknowledged in the field of
science. These vibrations can penetrate the energy spheres at the subtle
and cosmic levels. All the alphabets of the Sanskrit language are
endowed with special vibrational powers, which set out harmonious wave
patterns when pronounced.
It
is interesting to note that Dr. Howard Steingull, an American Scientist
has established that recitation of Gayatri Mantra produces 110,000
sound waves per second. In fact recitation of the Gayatri Mantra during
the fire-worship (Yagya) acts supplementary. The patterns of chanting of
Mantras are so designed that they latently contain the essence of the
music or the quite essential sound of the torrent of life sustaining
energies emanating from the cosmic energy centre of the corresponding
Mantras. (The cosmic energy centre a deity associated with the Gayatri
Mantra is Sun). Uttering of these Mantras produces vibrations which are
soothing to human mind, all plant and animal life. These vibrations also
help in spreading specific energy waves in the surrounding atmosphere
as the oblations are offered.The power of sound vibrations is long since
acknowledged in the field of science. These vibrations can penetrate
the energy spheres at the subtle and cosmic levels. All the alphabets of
the Sanskrit language are endowed with special vibrational powers,
which set out harmonious wave patterns when pronounced.
10)References from Scriptures
a)
The Yajurveda contains the knowledge of the principles and methods of
performing Yagyas as part of spiritual and scientific experiments for
global welfare. The SamaVeda focuses on the musical chanting patterns of
the mantras and deals with the subtle form of Yagya by defining the
latter as the process of mental oblation on the surface of emotions….
Ancient
scriptures of Hindu philosophy affirm Yagya as one of the twenty-four
divine incarnations. Performing Yagya on small scale as homam, agnihotra
or havan is an integral part of every religious ritual and social rite
of auspicious nature.a) The Yajurveda contains the knowledge of the
principles and methods of performing Yagyas as part of spiritual and
scientific experiments for global welfare. The SamaVeda focuses on the
musical chanting patterns of the mantras and deals with the subtle form
of Yagya by defining the latter as the process of mental oblation on the
surface of emotions….
b) Bhagwat Purana
The
importance of yagya has been described in detail in Srimad Bhagwat
Purana. Several such events have been described in this scripture, which
acquaint us fully with the enormous power of yagya. According to this
Purana, the universe was created with the help of yagya. This phenomenon
has been described as follows.
In an answer to a query, Brahmaji describes the form of yagya as follows —
“Yadsya nabhyam …………… caturhortram ca sattam”
- Bhagwat, Skandha 2, Addhyaya 6, slokas 22,23,24.
Meaning
— “When I was born from the navel of the all-pervading Brahm, I did not
see any articles for oblation except the body of the Purush (the male
God). Therefore, I created the animals, vegetables, Kusa (a sacred
grass), the sacred land where gods can perform yagya and the time, which
is full of virtues (meaning the time in which the virtues are
worshipped). Then I created all the ingredients of yagya, herbs, milk
fats, sweetmeats, metals like gold, clay (earth), water, four Vedas
(Rig, Yaju, Sama and Atharva), four Brahmans, and such procedures too by
which the yagya may be performed.”
c)
Brahma Purana The importance of yagya has been described in detail in
Srimad Bhagwat Purana. Several such events have been described in this
scripture, which acquaint us fully with the enormous power of yagya.
According to this Purana, the universe was created with the help of
yagya. This phenomenon has been described as follows.
In an answer to a query, Brahmaji describes the form of yagya as follows —
“Yadsya nabhyam …………… caturhortram ca sattam”
– Bhagwat, Skandha 2, Addhyaya 6, slokas 22,23,24.
Meaning
— “When I was born from the navel of the all-pervading Brahm, I did not
see any articles for oblation except the body of the Purush (the male
God). Therefore, I created the animals, vegetables, Kusa (a sacred
grass), the sacred land where gods can perform yagya and the time, which
is full of virtues (meaning the time in which the virtues are
worshipped). Then I created all the ingredients of yagya, herbs, milk
fats, sweetmeats, metals like gold, clay (earth), water, four Vedas
(Rig, Yaju, Sama and Atharva), four Brahmans, and such procedures too by
which the yagya may be performed.”
There
is description in the Brahma Purana (Purva Bhag,Addhyaya 1, shloka
5,6,7) that in the beginning of the Kalpa, a very sacred mahayagya was
performed for one thousand years. The organizer of this mahayagya was
Brahmaji himself accompanied by His wife Ila. The role of Shamitraka was
performed by intelligent and radiant Mrityudev himself.
d)Skanda Purana
Rishabhdev
is considered the incarnation of God. This country has been named as
Bharatvarsha in the memory of his son Bharat. The latter made this
country a sacred land through the performance of mahayagyas.
Wherever
the mahayagyas were performed, Tirthas (holy places) were established.
After removing the suffix ‘pra’ from ‘Prayag’ , what remains is the word
‘yag’, (which means yagya). This place has become Tirtharaj (the king
of Tirthas) because a large number of yagyas have been performed there.
The Dasasvamedha Ghat (a bathing place on the bank of the river Ganga)
in Kashi (Varanasi) is a proof of the fact that ten major yagyas had
been performed there. This is why so much holiness has been attributed
to this place. It is mentioned in part 4 of Skand Purana that the king
of Kashi, Divodas performed yajan of the Lord Mahayagyeshwar in Kashi
city by ten Ashvamedha yagyas. From that day, that place became famous
as Dasasvamedha Tirtha. Previously, it was known as Rudrasarovar.
e) Vayu Purana
The
sages asked reverend Sootaji about the place, time, type etc of the
first mahayagya. Whatever Sootaji said, in an answer to this question,
is described in the second chapter in the first part of “Vayu Purana”,
as follows
“The
creator in the primordial state (i.e. before the actual creation of
this universe), performed the sacred yagya for thousands of years with
an aim to create this world. In this mahayagya, indeed Tapa (penance)
wasYajman and Brahmaji Himself was Brahma of the yagya. In this long and
grand yagy of great souls, the ‘Nemi’ (wheel) of Dharma revolved so
much that it shattered and hence that area which was worshipped by the
sages and saints, was named as Naimisaranya.
The fourth sloka in the first chapter in first skandha of Bhagwat says —
Naimise ninisiksetre —sayah saunkadayah|
Satra swargaya lokaya sahastra samamasat||
Meaning
— Once upon a time, 88000 sages including Shaunak performed a 10,000
years long mahayagya in the sacred area ofNaimisaranya, with a desire to
achieve Heaven. It is the sacred effect of these yagyas that this area
is supposed to be sacred even today.
11)Fumigating Substances Used in Yagya
In
order to get an idea of the various chemical changes which take place,
it is essential to know the various substances offered in Yagya.
(A)
Wood: Wood has to be dry and free from dust, insects and worms. The
wood is cut into small sticks of varying lengths called Samidhas
according to the size of the altar or Agnikunda.
The principal types of wood used are the following:
I. Sandal-wood (Santalum Album)
II. Agar and Tagar wood (Aquilana Malaccensis and Valeriana Wallchii)
III. Deodar (Cedrys Libani)
IV. Mango (Mangifera Indica)
V. Dhak or Palash (Butea Frondosa)
VI. Bilva (Aegle Marmelos)
VII. Pipal (Ficus Religiosa)
VIII. Bargad (Ficus Bengalensis)
IX. Shami (Proposis Spicigera)
X. Gular (Ficus Glomerata)
In addition to wood, various Havishya or Havan samagri are offered in Yagya
can be divided into the following four groups:
(B) Odoriferous Substances:
These are — saffron, musk, agar, tagar, chandan, illaychi, jayphal, javitri and camphor.
(C) Substances with Healthy Constituents:
These
are clarified butter (ghee), milk, fruits and cereals like wheat, rice,
barley, til, kangu, munga, chana, arhar, masur or peas.
(D) Sweet Substances:
These usually are — sugar, dried grapes, honey or chhuhara.
(E) Medicinal Herbs:
These are used as per specific requirement. Some common herbs are
Somalata or Giloya, Brahmi, Shankhpushpi, Nagkesar, Mulhati,Red Chandan, Baheda, Sonth and Harad.
Now-a-days
Havan samagri is readily available in the market consisting of the
following substances in a crude powder form: Saw dust of sandal-wood and
pine wood, the agar and tagar wood chips, kapurkachari, gugal,
nagarmotha, balchhaar or jatamansi,narkachura, sugandhbala, illayachi,
jayphal, cloves and dalchini.
12) Products of Combustion
At
the outset, it can be said that the interpretation of process of
combustion in a Yagya in a physical scientific terms is rather difficult
due to the following reasons:
(i) The properties of substances which are used are vastly varying;
(ii)
The conditions under which combustion takes place remain unspecified.
The products of combustion depend on the following factors like -
(a) The nature of substances used and their proportions;
(b) Temperature attained;
(c) Controlled supply of air and
(d) Interaction amongst the various products
formed.
Vapourization of wood:
Besides
complete combustion of cellulose material of wood, it is also subjected
to vaporization. This happens due to the way Samidhas are arranged in
the Agnikunda, the conditions of temperature and air supply which
prevail in it.
Steam Volatilization of Odorous Substances:
The
temperature attained in the Kunda varies between 250°C and 600°C, while
in actual flames it can go as high as 1200°C to 1300°C. The boiling
points of volatile constituents get diffused over in the surrounding
atmosphere. Also when cellulose and other carbohydrates undergo
combustion, steam is formed in copious quantities by the combination of
hydrogen of organic substances with the oxygen. This is how the
substances like thymol, eugenol, pinene, terpinol etc., are carried over
in the surroundings and the aroma of a Yagya can be smelt even at a
considerable distance.
In
addition to steam, smoke is also given out in copious quantities and
solid particles existing in a highly divided state offer sufficient
surface for mechanical diffusion. Thus smoke also functions as colloidal
particles for diffusion of volatile aromatic substances depending on
temperature and direction of the wind.
Combustion of Fatty Substances:
The
fatty substances used in Yagya are mainly ghee and other fatty
substances of vegetable origin. Ghee helps in rapid combustion of
cellulose of wood and keeps the fire alight. All fatty substances used
are combinations of fatty acids, which volatilize easily. The combustion
of glycerol portion gives acetone bodies, pyruvic aldehyde and glyoxal
etc. The hydrocarbons produced in the reactions again undergo slow
combustion and as a result methyl and ethyl alcohols, formaldehyde,
acetaldehyde, formic acid and acetic acids are formed.
Photo-Chemical process :
When
all the volatile substances are diffused in the surrounding atmosphere,
these are further subjected to photochemical reactions in the sunlight.
This may be the reason why it has been recommended that Yagya should be
performed in the presence of strong sunlight. These changes occur in
the ultra-violet and other short wavelength regions. The products of
fumigation thus go photochemical decomposition, oxidation and reduction.
To some extent even CO2 is also reduced to formaldehyde as follows:
CO2 + H2O + 112,000 cal. = HCHO = O2
From environmental angle, reduction of CO2 produced in Yagya as above and liberation of oxygen cannot be overemphasized.
13) Inverted Pyramid Shaped Agni Kunda
The
word ‘pyramid’ means the fire in the middle’. This ancient-word meaning
for pyramid is closely connected with the inexplicable energies
emanating from its central shape. The pyramid shape is widely
experienced to generate and store a special energy field, which possess
bacteriostatic properties. The inverted pyramid shape of the Agni kunda
(also called Havan Kunda) allows controlled generation and
multidirectional dissipation of energy. It acts as a generator of
unusual energy fields and spreads them in its surrounding atmosphere.
For
a daily Agnihotra (Balivaishva) a small copper pot is used. The
inverted pyramid shaped Agnihotra pot receives, generates and
decentralizes electrosphere. It acts as an effective bacteriostatic and
antimicrobial reactor.
Copper
is universally acknowledged for its excellent conduction of electricity
and heat. The Agnihotra has an obvious link with fire, heat,
electro-magnetic force and because of its inverted pyramid shaped Kunda,
it does have connection with the cosmic energy fields.
The
dimensions of the copper pot used for the daily Agnihotras are: 14.5 cm
×14.5cm at the top. 5.25cm × 5.25 cm at the bottom and 6.5 cm in height
with three steps. For large scale Yagyas, the dimensions are increased
proportionately and the Kundas are also made up of specific combinations
of clays. A part from the pyramid shape, some other special symmetric
geometrical designs are also used according to the kind of energy fields
and the cosmic currents required to be generated by the Yagya. Specific
types of Kundas are recommended for different kinds of Yagyas.
14)Chanting of Mantra
The
power of sound vibrations is long since acknowledged in the field of
science. These vibrations can penetrate the energy spheres at the subtle
and cosmic levels. All the alphabets of the Sanskrit language are
endowed with special vibrational powers, which set out harmonious wave
patterns when pronounced.
It
is interesting to note that Dr. Howard Steingull, an American Scientist
has established that recitation of Gayatri Mantra produces 110,000
sound waves per second. In fact recitation of the Gayatri Mantra during
the fire-worship (Yagya) acts supplementary. The patterns of chanting of
Mantras are so designed that they latently contain the essence of the
music or the quite essential sound of the torrent of life sustaining
energies emanating from the cosmic energy centre of the corresponding
Mantras. (The cosmic energy centre a deity associated with the Gayatri
Mantra is Sun). Uttering of these Mantras produces vibrations which are
soothing to human mind, all plant and animal life. These vibrations also
help in spreading specific energy waves in the surrounding atmosphere
as the oblations are offered.
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