Thus,
modern science claims that consciousness is the product of highly
organized matter, or brain. However, this assertion is debatable. In
fact a highly organized matter itself requires a conscious appro
ach or an intelligent manipulation of matter. Therefore, this definition refutes itself.
In
addition, none of the chemical elements in our body alone possesses
consciousness, including the brain cells. No combination of these
elements, too, generates consciousness, but, nevertheless, each of us
has a consciousness.
In
the language of the Vedas, Sanskrit, consciousness is called by the
term jiva. Another term is Atma, which translates as a spark of
spiritual energy or just a soul.
Scientists
of the International Bhaktivedanta Institute prompted the introduction
of a scientific term – Spiriton – designating the individual
consciousness or soul. It comes about from the English word spirit
(spirit, soul). This particle of consciousness is fundamentally
different from the smallest particles of matter such as electrons,
positrons, etc.
The main properties of the Spiriton are as follows:
1. It is the bearer of life;
2. Number of Spiritons is infinite;
3. Spiriton cannot be created or destroyed; it has an eternal nature;
4. Spiriton has consciousness and free will;
5. Spiriton has a personal nature.
Since
Spiriton belongs to the category of higher energy, in contrast to
matter, which is of the lowest energy, it does not have material
characteristics and therefore cannot be detected by physical experiment.
However, there are indirect signs by which we can determine the
presence of Spiriton in matter.
When
the matter is devoid of the presence of consciousness or Spiriton, it
is inert, or dead. When Spiriton is inside matter, the matter is showing
signs of life, just as the inanimate machine is showing signs of life
when a person starts it.
Matter
itself is characterized by a low content of information or the lack of
specific external shape except for the atomic and molecular structure.
The presence of the Spiriton in matter fills it with the high
informative content and gives it a concrete and specific form. To see
this just compare the crystal lattice structure of minerals and the
extremely complex structure of living cells.
The
presence of the Spiriton in matter runs a clear and regulated mechanism
of metabolism, which is not observed in inert matter.
Inanimate
matter tends to lose its shape during transformation. But matter with
the presence of Spiriton, during transformation and regeneration, does
not lose its complex and specific form. Dead matter cannot reproduce
itself, but live matter can.
For example the machine is not giving birth to a little machine, but trees leave seeds behind from which new trees form.
The
dead matter grows only due to external mass accumulation. But the
Spiriton inside matter stimulates the growth of matter from the inside,
showing the complex process of consciousness development.
For
example, the crystal is just growing in volume, without changing its
fundamental qualities, but a living organism is growing, changing its
consciousness, and passing through such stages as infancy – childhood -
adolescence – adulthood – old age.
Effected
inert matter shows only the passive resistance of the material. The
presence of the Spiriton in matter creates a mechanism of adaptation to
external influences and manifests itself as an active resistance to
obstacles.
For
example: try to hit the ball. The resistance will be only at the
molecular level. But if you hit the creature (which has Spiriton), it
will either run away or will show an active resistance, which dead
matter is not capable of. When it’s cold we dress warmly, when it’s hot
we open windows wide and dress lightly. In this way Spiriton influences
us to adapt to the environment.
Apart
from the fact that consciousness has a nature different from the nature
of the physical body, this principle can also be understood by some
indirect factors.
For
example, how do we refer to ourselves? Naming parts of our body, we
say: it is my hand, it is my leg, it is my head, it is my body. We do
not say: I – the body. Speaking of my body, we mean that the body has a
boss – that is, the soul.
When
a relative dies, family members exclaim, “Where did you go?” Of course,
this assertion implies that the body has been left by someone who was a
true person, the owner of the body. Without the consciousness of the
soul the body loses all its value, and it’s either buried in the ground
or cremated.
An
interesting fact is that the chemical composition of the dead and the
living body is completely identical. Moreover, death is an instantaneous
process, and occurs when the luster of the eyes disappears, and an
oscilloscope, fixing electrical oscillations in the brain, shows a
straight line.
If
you take the time interval between the moment when a man was still
alive, and the moment when it was discovered that he was dead; for this
insignificant period of time, no change could have occurred at a
molecular level, since it would need an infinitely larger energy. The
question for scientists is then: why a person has died, if at the time
of death there had been no changes in the biochemical structure?
The
only scientific explanation lies in the fact that at the time of death
the body is separated from the consciousness (soul), the true reason for
living. Because consciousness is nonmaterial and has no mass, it
separates from the body immediately without any use of energy.
From
then, the process of decomposition of the body starts to progress very
rapidly. This is because the consciousness, having an eternal nature,
inhibits the destructive processes while still in the body, and when
this eternal element leaves the body there is nothing else to hold back
the process of decomposition.
The
experience of clinical death also confirms the different nature of the
consciousness and the body. About 30% of survivors of clinical death,
remember this experience out of the body and reproduce with great
accuracy the events that they observed from a time when their physical
body was lifeless.
This
confirms the assertion of the Vedas that the soul is the source of the
original senses. These subtle senses of the soul are related to the
physical senses through the subtle energy channels in the body. The
subtle energy channels, at a gross level, transform into the nervous
system and then are connected to the brain and the external senses. It
is these inner senses that allow us to see dreams when our outer eyes
are closed. That’s how a blind Bulgarian prophetess Vanga had seen the
future, and the apparently deaf Beethoven heard the music.
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