Indian calender (Panchangam) and its significance

The Beginning:

As we know, Hinduism itself has no single founder. Its holiest scriptures, the Vedas, are revelations of Supreme Wisdom, experienced by ancient Indian sages, having evolved from the first sound or word ~”Aum”. Therefore the “beginning” of time, marks the actual beginning of the Hindu calendar.

Yet when time itself has always existed as the Supreme and as it’s many planetary creations, i.e. the sun that rises everyday and the moon amongst others, one tends to ponder further…….

Aren’t there different types of time –that of the earth and that of outer space? Or shall we say “man’s time” and “God’s time”? How did the earth begin, and what about the sun, the moon, and the stars? How did the universe start? How far does the universe stretch? Are there other universes? What or who is there beyond what we can see, feel or decipher? While answers to some of these questions can be obtained from any middle school science text book-they are all based on a theory, popularly called The Big Bang Theory.

Theories when proven by science become facts. At this time in history, when many scientific theories are indeed beginning to prove to be facts, one tends to wonder… What is it, that ancient Indian astronomy has taught us all along? Were they mainly theories of our ancient rishis, or true messages from the highest source of all knowledge? How can we prove or disprove them? Can we check them out?

Birth of the Calendar:

The sages have taught us that each cycle of time is divided into ages called Yugas. The four Yugas are the Satya, Treta, Dvapara and Kali. Each of these are hundreds of thousands of years old, all adding up mathematically to – a lengthy, yet precise figure, to the last digit. Many are appalled by this perfect calculation including noted scientist Carl Sagan who quotes in his book ‘Billions and Billions’ ”The Hindus (were)…….almost right on the dot”. Surely then our sages were not working on a theory of their own!

Additionally, the creation of the universe is mentioned in the Rig Veda as starting with Hiranyagarbha or the ‘golden egg/womb of light’ from which all else spurt forth. Scriptures also talk of the primal seed of creation (Bindu) from which an explosion (Sphota) occurred, resulting in the sound (Nada) of creation (Om). All of creation (Kala) proceeded from this sound.

On a more earthly level of our transient existence, the sun and the moon do lead us from day to night and then to day again. Ocean tides, animal breeding and even our minds and bodies with its hormones follow certain solar and lunar rhythms. They react to disturbances with cyclical ups and downs. Additionally, the position of the earth, the sun and the moon, with respect to each other also assure us of certain predictable time estimations and divisions, and hence a calendar.

Basis of the Hindu Calendar (Panchang):

The solar calendar which counts the period of earth’s revolution around the sun as one year divides this period into 12 solar months (of 30 days each). The lunar calendar on the other hand, counts the period of moon’s revolution around the earth as one lunar month (27 and ½ days ), and names each day on the basis of the phases of the moon. Calendars used today are luni-solar, which look at the daily movements of both the moon and the sun. Early mention of a luni-solar calendar with intercalated months can be traced to the hymns of the Rig Veda.

History of ancient astronomy records that the solar calendar came into use before the lunar one. In fact the celebration of the winter solstice (earth’s tilt in relation to the sun) marked by the festival of Lohri is based on the solar aspects of the calendar in parts of Punjab, Kerala, Assam and Tamil Nad. Though, much of India follows the predominantly lunar calendar, yet it is not uncommon for people to refer to both calendars, especially to doubly confirm auspicious timings for, say, starting a new business or fixing a wedding date!

Naming of Various Hindu Calendars:

The luni-solar calendar, believed to be the most ancient recorded calendar, was in use 5108 years ago (at the time of the Mahabharata war). The Sapt-Rishi Samvat, which is still followed in northern India, particularly Kashmir, began 5085 years ago.

While the Gregorian calendar used in the modern world marks the time elapsed since the birth of Jesus, 2009 years ago, it was generally the commencement of the rule of a new king that marked the start of a particular new calendar in India.

The Vikram Samvat calendar follows the beginning of the rule of King Vikramaditya 2066 years ago. The Shalivahana Saka calendar follows the beginning of the rule of Ujjain’s King Shalivahana (Vikramaditya’s grandson), who defeated the Sakas 1931 years ago. Additionally the Gupta Era started 1689 years ago, the Harsha Era 1403 years ago and the Kollam era (Kolamba Varsha) 1185 yrs ago!

Interestingly, even though the Vikram Samvat Panchang is used by a larger number of people, (when India is taken as a whole), the official calendar for India follows the Shalivahan Shakha Panchang adopted by the Calendar Reforms Committee and superimposed onto the internationally used modern day Gregorian calendar.

The founding of the new eras in the name of kings, perhaps, signified the importance attributed to the tradition of guarding the country’s freedom and sovereignty. Since in the past, India was actually ruled by several kingdoms, it is not at all surprising that we still have more than one calendar in use. Notwithstanding the controversies generated by diverse cultures and regions, most, if not all the calendars, agree on major holy days and festivals, with minor local variations.

Calendar Reform:

Indian astronomy underwent a reform about 1800 years ago as advances in Babylonian and Greek astronomy became known. This is documented in astronomical literature of this period known as Siddhantas. The Surya Siddhanta, which originated about 1600 years ago was updated during the following centuries and influenced Indian calendars even after India’s popular Calendar Reform of 1957, which surveyed about 30 calendars in use for setting festivals of Hindus, Jains, Buddhists, and Sikhs taking into account astronomical practices of those making calendars and the prevailing local traditions and customs. Some of these were even used for national events.

Astronomical New Year:

Irrespective of the year or the type of calendar followed i.e. solar, lunar or luni-solar, the dates and timings of important astronomical movements of stars and planets such as the full Moon and the new Moon remains the same and heralds a new season or a New Year. In this context, the astronomical new year is specifically marked by the spring equinox (position of the sun when it crosses the equator and heads north)!

While most calendars start the new year in March/April (the lunar month of Chaitra), some begin the new year on April 13/14 (the solar month of Mesha/Medham) and a few others begin in September/October or November.

Reading a Hindu Calendar:

Below is a brief introduction to the basic facts and figures of a Luni-Solar Hindu Calendar, especially for beginners:

MONTHS:

GREGORIAN

LUNAR

SOLAR

(named after Zodiac signs)

MARCH-APR

Chaitra*-NayaVarsh/Yugadi

Meena

APRIL-MAY

Vaisakha*

Navavarsha/

Baisakhi

Mesha/Medham*- after precessional adjust.

MAY-JUNE

Jyeshta

Vrsha/Edavam

JUNE-JULY

Ashada

Mithuna

JULY-AUG

Shravana

Karkatakam

AUG-SEP

Bhadrapada

Simha/Chingam*

SEP-OCT

Ashvina

Kanya

OCT-NOV

Kartika*

Tula

NOV-DEC

Margasirsha

Vrischika

DEC-JAN

Pausha

Dhanu

JAN-FEB

Magha

Makara

FEB-MARCH

Phalgun

Kumbha

*Month in which the New Year begins according to new kingdoms and before/ after astronomical precessional adjustments.

Lunar Month and fortnights

The lunar month is divided into two fortnights or Pakshs, and 30 lunar days or “tithis” which is roughly equal to 27 and a half solar days. The Pakshs are Krishna Paksh (KP) or dark fortnight and Shukla Paksh (SP) or bright fortnight. Krishna Paksh starts in the fortnight when the moon wanes (decreases) and ends on Amavasya, when there is no moon. The next day with the beginning of the small new moon the Shukla Paksh starts again , which ends on a the full moon day called Purnima, at the end of the fortnight.

Lunar days of a fortnight

The 15 days of both the bright and the dark fortnights each month are called as follows:

The first day - Pratipada

Second day - Dvitya

Third day -Tritiya

Fourth day -Chaturthi

Fifth day -Panchami

Sixth day -Shashti

Seventh day -Saptami

Eighth day -Ashtami

Ninth day -Navami

Tenth day -Dashami

Eleventh day -Ekadashi

Twelfth day -Dvadashi

Thirteenth day -Trayodashi

Fourteenth day -Chaturdashi

Fifteenth day of bright fortnight -Purnima

Fifteenth day of dark fortnight -Amavasya

Lunar Constellations (Nakshatra) of a lunar month

Constellations are stars that form a pattern. They are 27 in number and are called Nakshatras. Their names and meanings are as follows:

The Circle of 27 Nakshatras with Reference to the Earth

1. Aswini (swift mover)

2. Bharani (bearer)

3 Krittika (cutter)

4. Rohini (red one)

5. Mrigisira (deer head)

6. Ardra (Moist)

7. Punarvasu (good again)

8. Pushya (nourishing or flower)

9. Aslesha (entwiner)

10. Magha (mighty)

11. Purva Phalguni (former red one )

12. Uttara Phalguni (latter red one)

13. Hasta (hand)

14. Chitra (brilliant)

15. Swati (good goer)

16. Vishaka (forked)

17. Anuradha (success)

18. Jyestha (eldest)

19. Moola (root)

20. Purvashada (former unsubdued)

21. Uttarashada (latter unsubdued)

22. Shravana (ear)

23. Dhanishta (wealthy)

24. Satbisha (100 physicians for healing)

25. Purva Bhadrapada (former beautiful foot )

26. Uttara Bhadrapada (latter beautiful Foot )

27. Revati (wealthy)

These constellations are universal and are pronounced differently in various parts of India, for eg: Purva Phalguni is also called Pubba or Puram . In the western world they are referred by totally different names , for eg: Ardra is termed Betelgeuse!

The Twelve Zodiac signs:

Two and a quarter constellations or nakshatras go to form one Zodiac sign or Rashi. For eg: Ashwini, Bharani and a portion of Krittika form Mesha Rashi (ie Aries). There are 12 Rashis or Zodiac signs as follows:

Mesha - Aries

Vrishabha – Taurus

Mithuna – Gemini

Kataka – Cancer

Simha – Leo

Kanya – Virgo

Thula - Libra

Vrischika – Scorpio

Dhanur -Sagitarius

Makara –Capricon

Kumba –Aquarius

Meena -Pisces